Centuries after the Gutenberg Press, there was a divide in society and art was considered a thing only for the higher classes. Art schools taught the traditional 'arts', namely painting, sculpture, architecture, music and poetry. There was strong elitism within society in this regard, and life was very fixed; the rich were rich and the poor were poor. With the advent of the Industrial Revolution between 1760 - 1840 this class divide became even more apparent, causing what is considered as 'the making of the working class'. Cities were booming as new technology was being realised, factories started being built and consumerism was born out of large scale production. Factories owners and factory workers illustrated the clear separation between the classes with industry creating this physical divide, and people adopted an awareness of their place within society and the world. The arts and culture of the ruling class was still very much restricted from the lower class, which eventually caused those in the latter to start creating their own organic forms of culture, un-dictated by those above them. Great works started being reproduced, many made careers as engravers to create renditions of paintings to sell and distribute; art for the people, by the people. In the mid 19th Century Illustrated London News featured pull out poster prints, bringing art to the living rooms of the masses to frame and hang, allowing anyone to own art, to possess what was once owned solely by the higher class. Design schools also began to open, which focussed more on vocational and industrial educations than the disciplines taught at art schools. This sparks a debate on culture and the conflict between popular art and fine art, with people such as FR Leavis believing that culture should be for the elite and should be dictated by the minority.
As a sort of backlash, there was an attempt by fine art to present itself with an 'Aura', that is to portray itself as otherworldly, mysterious and less attainable for those not involved with it, a step back towards time before the Industrial Revolution when art was for the elite. This was and still is achieved with and by institutions, galleries with admission fees and steps leading up to them, famous paintings behind bullet proof glass and barriers such as the Mona Lisa. But as mentioned in the history of the image lecture, this Aura is often challenged and threatened, especially when art leaves the institutions, or when it is recreated on mugs or other memorabilia; another way that the common people can have art in this homes to own and enjoy. This cult-like snobbery is still apparent today, which I will touch upon in the second entry for the print culture lecture part 2.
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